Our Faces, Our Selves

Self portraits via the police Identi-Kit
Raheem Azzam, Teacher:

I started wearing hijab in my second year of university. I was becoming increasingly religious and spiritual. I was around the Muslim association at U of T. I decided I want-ed to do it one day. It was sort of gradual, but looking back I might have thought about it a bit more.

I've always had a strong sense of identity and sense of self. I've never been that concerned about how people per-ceive me or how people respond to me. When people ask me questions about whether I get negative reactions, I don't think I do. I don't think people are really preoccupied with it. At that phase of my life, it was about my own individu-al spirituality.

Many of my really close friends were wearing hijab just be-cause of the environment at university. My mother doesn't wear hijab, and I think she was a little uneasy about it at first. I remember one of her friends who was also a professor at U of T said to me, "Why did you do that to yourself? It'll be so hard to get married now." There were little things like that, but mostly from the generation older than me, who I guess resisted any kind of pressure to wear it. Not wearing it was a sign of being liberal and modern, and my decision to wear it seemed antithetical to all the things they probably felt were important. But my decision to wear it was as much a statement of independence as their decision not to.

I haven't considered wearing the niqab. Particularly in North America, it's such an alienating thing to many peo-ple. We identify ourselves by our faces. It would be hard to get people to understand that it's a symbol of modesty. You wouldn't have a way of connecting with people if your face was covered.
The use of composite drawings based on eyewitness accounts for identifying criminals has its origins in the nineteenth century, but the first commercially available system — one not dependent upon the skills of trained forensic artists — was Identi-Kit, introduced by the Townsend Corporation in the US in 1959.

The original Identi-Kit consisted of a series of transparent cards, or foils, on which different types of facial features and accessories were drawn, arranged in a simple wooden box. To assemble a likeness to descriptions provided by witnesses, a police officer or witness would have a broad variety of eyes, noses, lips, ears, foreheads, jaws, and so forth to mix and match, one on top of the other. After the system was purchased in the late 1960s by the legendary gun manufacturer Smith & Wesson, a new version of Identi-Kit emerged that used photographic foils to render the choice of features more precise and realistic. More recently, mechanical composite drawing kits like Identi-Kit have been replaced by specially designed software.

The version of Identi-Kit used in the current project has photographic foils and was used by the rcmp beginning in 1976. The severe limitations of this method of creating composites for identifying criminals is evident. The forty or so types of each individual feature in the kit have little hope of reflecting the infinite nuances of the human face, and indeed research suggests that Identi-Kit makes it more difficult for witnesses to identify criminals. (Today the rcmp relies on sketches by trained forensic artists.) But when applied to oneself in the form of a self-portrait, it can be revealing of the way a person sees his or her self and appearance.

BONUS: View five more Identi-Kit portraits in our online-only gallery.
Twelve Canadians were photographed, asked to construct self-portraits using Identi-Kit, and then interviewed about their experiences of the process and themselves. The result is a study in the complexity and conflictedness of identity, of the subtle disjunctions between how we look from the outside and how we think of ourselves from the inside.

1 comment(s)

Francesco SinibaldiSeptember 20, 2008 15:29 EST

An evidence for you.

When everything
shines in the
light of October
there's a beautiful
seaside, and a
careful watcher: the
sun fades away,
and even a
strange man
arrives near a
fountain.

Francesco Sinibaldi

Add a comment

  
I agree to walrusmagazine.com’s comments policy.

Canada & its place in the world. Published by
the non-profit charitable Walrus Foundation
TwitterFacebookRSS
On newsstands now
New Issue on Sale
June 2012
Subscribe online for as little as $2.49 an issue. Visit The Walrus Store
to buy prints of our covers
The Walrus Foundation National Event Guide

The Walrus HOOPP Pension Debate
Be It Resolved That Canadians Are Incapable
of Saving for Their Retirement Needs Alone

12 pm, Wednesday, May 30 at
Hart House Debate Room, Toronto

The Walrus Glenbow Debate
Calgary’s Cowboy Culture:
Living Legacy or Just History?

6:30 pm, Thursday, June 7 at
Epcor Centre: Max Bell Theatre, Calgary

The Walrus Laughs
The Walrus SoapBox