What Would Smith Say?

The financial meltdown, through the eyes of the father of capitalism
Smith became an important voice in the debates of the day, greatly influencing the policy climate that facilitated the Industrial Revolution, which was just taking off when he published his great book (James Watt, whose refinements of the steam engine led to the Industrial Revolution’s big bang, was a young instrument maker and acquaintance of Smith’s at the University of Glasgow). Smith also sympathized with the rebellious American colonists, stressing the excessive cost of controlling North America rather than simply trading freely with it.

His concerns about colonial policy reflected a more general skepticism about the character of politicians and the competence of governments. Above all, he considered it a mistake to imagine that governments could promote economic growth or compensate for the alleged shortcomings of the market, which represented a complex natural order. Such an authority, he noted, “would nowhere be so dangerous as in the hands of a man who had folly and presumption enough to fancy himself fit to exercise it.”

But folly and presumption die hard.

If Adam Smith were brought back to life today, he would not likely regard current economic problems as worthy of the greatest attention. He would find it perhaps far more astonishing that tens of millions had died in the previous century at the hands of regimes whose primary justification was the alleged evils of the Smithian system. Moreover, he might note that the term “capitalism” (which he never actually heard) appeared to be unpopular even in the countries that had flourished under it. This was largely because its image had been crafted by its enemies, as some of Smith’s most brilliant successors had pointed out. Joseph Schumpeter, for example, wrote that “capitalism stands its trial before judges who have the sentence of death in their pockets.” Friedrich Hayek also noted that the trial was rigged. “With its modern connotations,” he wrote, “[capitalism] is itself largely a creation of [the] socialist interpretation of economic history.”

But socialism wasn’t capitalism’s only enemy. Where markets had bloomed, they had tended to promote one-person/ one-vote systems of representative democracy (inconceivable in Smith’s day). Smith had noted the self-interested nature of businessmen, but believed that competition would prevent them from excess. Yet democratic governments had constructed a huge edifice of rules and regulations whose fundamental assumption was that the invisible hand was feckless and potentially dangerous. Their guiding principles were that workers would be exploited, consumers would be ripped off or poisoned, organizations would grow dangerously large, and that the natural world would be despoiled by capitalist “greed.”

Smith would no doubt find it astonishing that the fruits of the market system seemed to be so taken for granted. In The Wealth of Nations, he pointed to the stunning market coordination reflected in the most basic commercial items. A simple woollen coat, he observed, “as coarse and rough as it may appear, is the produce of the joint labour of a great multitude of workmen.” He concluded that “without the assistance and co-operation of many thousands the very meanest person in a civilized country could not be provided, even according to what we very falsely imagine the very easy and simple manner in which he is commonly accommodated.”

What would Smith think of the infinitely more complex specialization and co-operation involved in producing automobiles, jet aircraft, telecommunications, computers, or modern pharmaceutical products? What would he think of the absorption of his butcher, brewer, and baker into “supermarkets” that sported literally tens of thousands of products from all over the globe? Hadn’t we noticed, he might ask, just how sensationally rich we were compared with the benighted eighteenth- century denizens of Kirkcaldy, whose oatmeal-fed lives tended to be nasty, brutish, and short? If we wanted some perspective, Smith might suggest, what about starting there?

I asked Scots-born Harvard historian Niall Ferguson, an academic superstar whose recent book, The Ascent of Money, puts the current crisis in long-term historical perspective, what Smith might think of the state of the world. “If we imagine Adam Smith joining us now,” said Ferguson during a visit to Toronto, “he would say, ‘Well, it’s just as I said: the division of labour and comparative advantage [i.e., international trade] have generated extraordinary wealth. I’m not surprised to find opulence in a place that, when I lived, was a barren wasteland. But I’m also not surprised to find that the problems I identified in The Wealth of Nations have persisted. Governments continue to distort and disrupt the invisible hand’s work. Imperial policies still get pushed as they were in the eighteenth century, and there are still — even more so than in the eighteenth century — all kinds of parasitical groups who are a dead weight on the economy.’”

We need reminding that economic growth and improvements in general welfare were virtually unknown until the Industrial Revolution, which has increased per capita income in the West (and Japan) by factors of twenty or more. By every objective measure, from life expectancy through food availability, infant mortality, literacy, and access to consumer goods, the lot of humans in capitalist systems has improved, even if — as Ferguson points out — the path has been far from smooth. Why, Smith might ask, would we fret about a mere growth slowdown, or temporary contraction, in enormously rich economies?

Turning his eye to these troubles, Adam Smith would see culpable imprudence on the part of giant financial institutions. He was concerned about potential problems with the separation of management and ownership. He wrote of the directors of limited-liability companies that “being the managers rather of other people’s money than of their own, it cannot well be expected that they should watch over it with the same anxious vigilance with which the partners in a private copartnery frequently watch over their own…Negligence and profusion, therefore, must always prevail, more or less, in the management of the affairs of such a company.”

Previous · Page 2 of 3 · Next

9 comment(s)

AnonymousFebruary 06, 2009 19:53 EST

are you really this simplistic? who writes this drivel? improvements for the general welfare were virtually unknown before the industrial revolution? perhaps you should spend more time in your history (and anthropology) books, you ignoramus.

AnonymousFebruary 16, 2009 19:16 EST

For the record, Foster writes, improvements "in" the general welfare, not improvements "for" the general welfare, as the anonymous commentator claims. There is a difference between doing something with intent and achieving nothing, on the one hand, and doing something (intentional or not) and achieving improvements in an area, on the other.

Perhaps we should read more carefully before making wild accusations about ignorance and simplicity?

Andrew HallFebruary 19, 2009 12:20 EST


To the editor,

I challenge Peter Foster's assertion that Adam Smith's argument about "the fundamental inability of governments to enhance the free economy, except by protecting property rights and guarding their citizens from real, tangible threats" is even more relevant nowadays due to the complexity of the modern world.

With the current high priest of laissez-faire capitalism, Alan Greenspan, testifying that the events since last September challenge his whole intellectual edifice and now calling for temporary nationalisation of some U.S. banks, things really are in a mess and I'm not sure Adam Smith offers much solace.

While duly noting that Smith was no fan of government's capacity to get things right, I think Foster is dismissive of the viewpoint that Smith is "misrepresented as an uncritical advocate of a free economy", rather "he believed that the government should be responsible for major public works ... (and Smith also) warned against the evils of industrialization."

I think a more balanced conclusion is that Smith's skepticism (or cynicism) about human nature is still relevant - self-interest, greed and adherence to conventional wisdom explain a lot of what we see in both public and private life.

As Foster notes, our modern economy is vastly more complex and interrelated (and materially rich) than anything that Smith could have imagined. As this speculative bubble collapses, we are witnessing consequences even more far-reaching and wrenching than what could have happened in Smith's time.

How to reduce the vulnerability and fragility, and restore stability and confidence, in our economy and financial system is the immediate and overwhelming priority for policy makers around the globe, as it should be.

We also face longer-term challenges much greater than what Smith could have imagined - for example, a world where healthy air and drinkable water are in shorter and shorter supply for more and more people, where consumption of materials and energy is vastly tilted to the developed world, where long-term exposure to industrial toxins will affect more and more people, where lack of economic security and investment in society are creating a growing underclass. I could go on.

Are we up to the task? I think Adam Smith would have his intellectual doubts but I hope he was enough of a Presbyterian to recognize these as moral challenges. We simply have to address them or forfeit our humanity.

Andrew Hall
Ottawa

Bruce DaleFebruary 21, 2009 15:34 EST

While I enjoyed the article's description of Smith's thesis that self-interest creates market efficiencies some of the inferences in this article are extremely weak.

It would have been interesting if more was given concerning Smith's thinking on the free market working within the rule of law. Rule of law implies some social constraints to self-interest. While, sure, self-interest is a driver of efficient market forces, it also motivates some people to use child labour, maintain unsafe working conditions, externalize their costs by polluting the environment, etc.

Describing and even proving the efficiencies of the market to deliver goods and services does not also prove that nothing happens as a secondary effect of that successful delivery that is harmful to the larger society.

Discounting climate change by discounting science in total is getting really silly.

"that scientific theories are designed to cater to our desire for simple explanations, and are always and inevitably provisional. He would thus treat with the greatest suspicion pervasive claims that climate change science was settled, and would be troubled by the extension of government controls to address it."

All our thinking (scientific or economic or ...) is based on abstractions from current and past experience which, of course, are always provisional. Certainly, nothing is ever "settled".

We've learned from past experience that if temperature rises then ice melts. But it could be that this past experience, for some reason, unknown to us at this time, doesn't apply to Arctic Ice. At some point magically all the ice in the Arctic won't be melted and New York City won't be flooded. At some point before sea levels become dangerous the melting ice will turn into gold and we'll all be rich! Maybe it's worthwhile waiting until that happens. You never know!


AnonymousFebruary 24, 2009 01:29 EST

To the first two commentators, especially the second with his/her fixation on semantics - but especially to Peter Foster - I suggest reading Karl Polanyi's "The Great Transformation" for evidence of major social-based movements for improvements both "for" and "in" the general welfare; improvements which were often undone by the Speenhamland laws in Britain and the subsequent coming of the industrial revolution.

AnonymousFebruary 24, 2009 21:25 EST

While Smith made significant contributions to economic thought to claim that modern prosperity is solely or mostly dependent on capitalism as he describes it is nonsense. The US economic expansion after 1880 was based on huge trade barriers and large monopolies hardly textbook Smith. Similarly with Japan and currently with China. If he were alive today he would probably be interested in the economic thought that followed him unlike his enthusiasts. He would probably be disturbed by the near religion that some people have made of his writings. Putting his book with the other two religious manuals for everything would be an embarrassment. Das Capital whose arguments’' arch collapse when the keystone of his argument that of value fails or the bible that advocates human sacrifice, genocide, stoning and not eating seafood. Smith's writings are insightful and important but are followed slavishly by only those who are too lazy to think or are too afraid to face a world where they don’t have a master blueprint to follow..

AnonymousApril 05, 2009 20:03 EST

Peter Foster declares, as though it's a given: "Two human tendencies — to trade and to specialize". While trade might be natural to humans, specialization is brought about by social pressures to conform. We as individuals caught in the matrix of society, generally regard with suspicion, multi-faceted individuals (unless they "make good").

We are by nature curious, and this curiosity is squelched (or to be more euphemistic "channeled") into, as many individuals within society maintain, "useful occupations".

Homeless HousingDecember 23, 2009 10:31 EST

who is not familiar with Adam Smith? he is very famous with the economic theory

smarts loansDecember 23, 2009 10:34 EST

whether teory Adam Smith is still relevant to current economic conditions?

Add a comment

  
I agree to walrusmagazine.com’s comments policy.

Canada & its place in the world. Published by
the non-profit charitable Walrus Foundation
TwitterFacebookRSS
On newsstands now
New Issue on Sale
June 2012
Subscribe online for as little as $2.49 an issue. Visit The Walrus Store
to buy prints of our covers
The Walrus Foundation National Event Guide

The Walrus HOOPP Pension Debate
Be It Resolved That Canadians Are Incapable
of Saving for Their Retirement Needs Alone

12 pm, Wednesday, May 30 at
Hart House Debate Room, Toronto

The Walrus Glenbow Debate
Calgary’s Cowboy Culture:
Living Legacy or Just History?

6:30 pm, Thursday, June 7 at
Epcor Centre: Max Bell Theatre, Calgary

The Walrus Laughs
The Walrus SoapBox