Roughly a third of the way into Andrew Pyper’s bestselling The Killing Circle (2008), sodden anti-hero Patrick Rush — a hack newspaper critic with literary aspirations — scores an invite to the Quotidian Awards. Affectionately known as the Dickies, the Quotidian is handed out to the work of fiction that “best reflects the domestic heritage of Canadian family life.” Among plates of caribou tartare and beaver-shaped shortbread, Rush espies the young Rosalind Canon, CanLit wunderkind of the moment. She is flush with a Dickie nom, a considerable book advance, and the adulation of the culturocracy.
Why not me? whines Rush, borrowing the italics Stephen King made a thriller hallmark back in the ’70s. He continues:
Luck. Pulled strings. Marketability. Though there is always something else, too. A compelling order to things, a story’s beginning, middle and end. Me? All I have is all most of us have. The messy garble of a life-in-progress.
by Andrew Pyper
Doubleday Canada (2008)
The Suicide Murders
by Howard Engel
Penguin Canada (1980)
Forty Words for Sorrow
by Giles Blunt
Random House Canada (2000)
The Murder Stone
by Louise Penny
Headline (2008)
The Guardians
by Andrew Pyper
Doubleday Canada (2011)
Let’s count the in-jokes. Pyper, like the fictional Ms. Canon (note the booby-trapped name), received several large advances for his first novel, Lost Girls (1999), and has earned similarly generous payouts for his three follow-ups. Unlike Canon, he and his crime-writing peers are routinely snubbed by the Gille⦠sorry, the Dickies, but sell hundreds of thousands of books — that old Faustian trade-off. The big joke, however, is that The Killing Circle is a commentary on Canadian literature, by way of a cracking Canadian crime yarn. It’s also a self-aware nod to the thesis of Margaret Atwood’s classic work of literary criticism, Survival (1972), where we learn that our canon is a litany of man-gets-kicked-in-the-balls stories, fancifully told, set in a snowy landscape. The leitmotif of Canadian fiction is la survivance, and we are united by a belief in a universal moral order, represented by a vast, nascent nation that stretches across a continent. Literary Canada is, however, a breakable place, roughly segmented by creed and topography, which is especially true in our crime writing. This is no place for heroes, just survivors: workaday schmoes in flannel, braced for the business end of an axe to the head.
The Killing Circle lustily embodies all this, and reminds us that without a “beginning, a middle and an end” — in other words, without full-blooded, white-knuckle pop storytelling — we cannot know ourselves, because our collective subconscious remains unexplained. Furthermore, a vibrant genre fiction, one that is allowed the occasional day pass from the ghetto, can enliven those books that “best reflect the domestic heritage of Canadian family life,” making our overall literature more vigorous. Mostly, Pyper reminds us of this: genre fiction explains us. If we continue to ignore it (forgive the italics), we will never, ever understand this country.
Disdain for genre — specifically crime fiction, for the purposes of this essay — is by no means exclusively Canadian, but it does occasionally feel like a local specialty. Andrew Pyper’s PR folk used the desperate compound “genrature” to promote Lost Girls. Pyper himself noted, eight long years before The Killing Circle, that “unfortunately, when most people use the word [genre], I think it means a ghetto for formulaic, often poorly written stuff. If that’s the definition, I don’t think I’m really interested in participating.” The lone anthologizer of early Canadian crime fiction, a crusty old-timer named David Skene-Melvin, prefers the term “criminous literature” — a feeble attempt at gentility, like a Persian rug in a brothel. So, one wonders, is there a Canadian school of crime fiction? Is it markedly different from, say, Tasmanian crime fiction? And are the ghetto walls higher here than they are elsewhere?
Every literary culture has a crime genre, and no two are precisely the same. They are major cultural exports that, despite vast international readership, effectively parse the local id. Ian Rankin in Scotland, Henning Mankell and Stieg Larsson in Sweden, Batya Gur in Israel, Vikram Chandra in India — all hang their societies’ tattered undergarments on the global cultural clothesline.






